Nuestra Familia
La Nuestra Familia was formed in Folsom
State Prison around 1968, constructed as a force that could
combat the existing oppression of the traditionally dominant Mexican
Mafia. Since then the Familia has moved eastward across the
United States and developed prominent ties in Colorado state prisons.
According to Robert Koehler (2000), an ex-convict and past member of
the Nuestra Familia, the Family operates as a "mutual aid society,"
committed to providing commissary goods to fellow Familia members in
prison at inexpensive or "face value" costs, and providing
commissary goods to members placed in administrative segregation. This
is considered "welfare" The Family operates a "capitol,"
or "power base," in the Limon Correctional Facility in Colorado,
considered the most concentrated facility housing the longest-serving
Familianos and Familiano leaders in the state.
In Colorado prisons, the Familia is an attempt to protect and preserve
Chicano
culture in the face of a majority white culture saturating both Colorado
prisons and the American criminal justice system. The Familia operate
with a "cause," an ideology that places great emphasis on
the psychological and physical protection of its members as well as
the preservation of the Familia culture itself.
In 1997 an FBI investigation revealed that top-ranking Nuestra Familia
leaders were creating new recruits and turning them into organized criminal
operatives upon release, also known as "wolfpacks."
From their thrones in California's Pelican
Bay State Prison, they controlled the intra-prison drug and sex
trade, while communicating with their members on the outside, ordering
hits and organizing smuggling rings. One Neustra Familia leader recently
released from Pelican Bay was ordered to kill a member of his own gang,
top-ranking Salinas gang leader Michael "Mikeo" Castillo,
who was in charge of Sonoma County's drug operations. Five days after
Castillo was released from a short, DUI jail sentence, he was shot at
close range in the head.
The FBI task-force, dubbed "Black Widow," was the largest
investigation into prison gang activities in California's history. It
soon became a multi-agency endeavor, including the FBI, the California
Department of Corrections, and the US attorney, operating out of their
command center at a downtown high-rise in Santa Rosa.
Location
The Nuestra Familia have a strong base in Northern California, Sonoma
County, Mendochino County, Santa Rosa, Windsor, and San Jose. Ukiah,,
became a meeting place for gang leaders in March of 2000, including
the 3 "highest-ranking" Nuestra Familia leaders in the Bay
Area. Northern California, or Norte, is the original homeland of the
Familianos. In the 1970s, many Familianos migrated to Colorado, where
they were later incarcerated and subsequently developed prison gangs
in Colorado's prison system. As the Chicano prison population grew in
the 1970s and 1980s, so too did the Familianos, and their influence
within the prison subculture. The Limon Correctional Facility, whose
purpose was to house the more dangerous and violent offenders serving
the longest sentences, served to concentrate the Familianos under one
roof, strengthening their power within prison.
The Nuestra Familia share allegiances with their Northern California-area
affiliates the Nortenos, rivals of the Mexican Mafia's affiliated
Sorenos, which operate out of Southern California. Pelican Bay parolees
were reported by informants in 2000 to be instructed by their Familia
captains to "re-energize" the Nortenos in Sonoma County.
Leaders
Rico "Smiley" Garcia, a Sonoma County native who became a gang
captain, was tried for the death penalty after being charged by the task-force
for his extensive involvement in La Nuestra Familia. Around 2000, the
leading organizer of a Pelican Bay "wolfpack" was 26-year-old
Robert Haas, a Santa Rosa parolee who was arrested in April after hiding
in the home of another convicted Nuestra Familia leader, Henry "Happy"
Cervantes.
Structure and Organization
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Hierarchical Organization of
the Nuestra Familia
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The structure and operational organization of the Nuestra Familia is
based on a model of capitalist enterprise, and relies on regular threats
against correctional staff to maintain authority. The business manager,
or "store" manager, is a level 1 member that operates out
of a cell, and charges 150% for items purchased by other inmates. After
one week the payback rate is raised to 200%. If the debt is not repaid
within a reasonable amount of time, debt collectors are assigned to
coerce or pressure the convict into paying. Familianos are privileged
in that they are only required to pay no interest or very little interest.
Records of profit from the "store" are kept secret by the
store owner, or memorized in his head. The financial status and balances
of the Familia is maintained by a "finance minister." Debts
are sometimes repaid by Familianos' family members outside of prison,
who send money orders into the DOC bank accounts of several Familianos,
who then forward the correct debt sum to the financial minister.
At Level 1 there is the finance minister, the business manager, and
the five council members. Among these 5 council members there is a security
chief, who manages the less prestigious level 4 inmates, the communications
chief, and the director. The director oversees operations, delegates
authority, and represents the interests of the Familia. He makes sure
that business is conducted according to the rules, and decides on important
issues concerning the welfare of the Familia, and the strategies and
operations of the family. The security chief prevents the intrusion
of inmates into the Familia's affairs, issuing warnings to those who
interfere, as well as hits (which are rare) to those who respond to
no other solution. The communications chief directs the messages to
members of other gangs and Familias in other prisons or on the outside.
The receivers of the Familia's messages confirm reception to their family
members outside of prison, and those family members then verify reception
to the Familia when the Familia requests a confirmation, usually through
telephone, with all parties prearranged and aware of their respective
responsibilities.
Level 2 includes negotiators, who act as messengers to other prison
gangs such as the Bloods
and the Crips,
and in Colorado prisons are often Caucasian, as white convicts have
a greater chance of escaping the suspicion of prison guards.
Level 3 soldiers, known as "hustlers," collect drugs smuggled
in by correctional staff and distribute those drugs to convicts. In
securing the drug trade within prison, the Nuestra Familia attempt to
convert guards into "mules," who may then transport drugs,
trade goods, or messages into and out of prison. Guards become "Mules"
when they assist the Familia carry out its objectives by smuggling in
money, drugs, messages, and women for sex. These duties can often be
enforced by using blackmail or extortion.
In addition to recruiting "mules," the Nuestra Familia also
recruit what are known as "Wolfpacks" inside prison, who once
paroled, carry out the commands from their imprisoned Familia captains.
These wolfpacks are handed the responsibility of generating revenue
for the Familia on the outside. They are trained in prison by Familia
members, in vocabulary, symbols, hand-signals, proper dress, as well
as how to rob banks, armored cars, and private homes (NPR: All Things
Considered, March 7 2005).
Membership and Initiation
Initiation of members into the Nuestra Familia requires not only that
in most cases one must be a Chicano, but also requires at least 2 years
to demonstrate one's character, potential, and righteousness. Because
the process can take many years, only those convicted of very serious
offences, such as murder or armed robbery, are successfully recruited
into the organization. Thus, generally, Familiano leaders within prison
are those that have been incarcerated the longest. Contrary to what
past research has dictated, Koehler stresses that it is not required
for an initiate to commit murder. Nor is it required for members to
remain a member once they have been released and begin their lives on
the outside.
Membership in the gang is generally sought for protection from other
gangs. In the case of a member of the Familia defecting to another gang,
the Familia will usually order a contract hit. Often, membership can
also alleviate the psychological harm imposed by confinement and the
constant threat of danger.
Communication and Symbolism
According to Koehler, the Familia is a secretive and strongly-cohesive
group, and judging by their self-assuredness, ideological adherence,
and solidarity, perhaps resistant to change.
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the Aztec calendar
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The Nuestra Family's colour is red, in contrast to the colour of their
rivals the Mexican Mafia, who wear blue. 14 is the identifying number
of the Nuestra Family, signifying "N" as the 13th letter of
the alphabet, as well as the Northern Star, and the 14 bonds that members
swear to upon initiation. In contrast, the number 13 is reserved for
the Mexican Mafia, corresponding to the letter"M." The sombrero
and the dagger are also common symbols. Some inmates sport tattoos of
a black eagle with arched wings on their wrists. In graffiti, this black
eagle points north. The eagle can also be designed to convey a specific
message: an eagle painted black means sorrow or sadness, while an eagle
painted red means bloodshed in the neighborhood.
For language and communication, the Familia uses legal mail and scraps
of paper filled with small, almost microscopic letters. They also use
code words written in Nahuatl, an Aztec language. The Familia has been
known to construct "Bad News Lists," containing hundreds of
names and identifying characteristics of gang members slated to be attacked
if admitted to the prison. One of these was intercepted by a prison
guard in Pelican Bay, who found it stuffed up an inmate's rectum. Many
Familia leaders on the outside also employ scanner radios to monitor
police transmissions.
The Nuestra Familia, like all prison gangs, are undoubtedly a highly-seretive,
suspicious, and dedicated criminal organization, similarly committed
to upholding the cultural idenitity in the hierarchy of social, criminal,
and prison culture. While law enforcement has succeeded in crippling
certain operations of the Familia, most investigators and task-force
experts aknowledge that the complete destruction of the Familia is an
impossibility, with the gang's tentacles spanning state-lines and touching
the most vulnerable segment of the population, youth.
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